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.Bathing

The bath in mythology

The bath in mythology

Susanna and the Elders

Susanna and the Elders

The bath in the Latin world

The bath in the Latin world

Bathing in the Middle Ages

Bathing in the Middle Ages

The "dry wash"

The "dry wash"

Louis XIV's bathtub

Louis XIV's bathtub

The bath's return to favor

The bath's return to favor

Healthy body, healthy mind

Healthy body, healthy mind

The principles of hygiene

The principles of hygiene

The "bathing hit"

The "bathing hit"

Bathing is a pleasure

Bathing is a pleasure

Medieval steam rooms

Medieval steam rooms

The Garden of Delights

The Garden of Delights

Cover this breast which I cannot behold

Cover this breast which I cannot behold

Pleasure hidden beneath morality

Pleasure hidden beneath morality

The relaxation of moral standards

The relaxation of moral standards

The nude in the bath becomes realistic

The nude in the bath becomes realistic

The 20th century: La Dolce Vita

The 20th century: La Dolce Vita

The suicide of Seneca or the fatal bath

The suicide of Seneca or the fatal bath

The Assassination of Marat

The Assassination of Marat

"Enter now, Jean Moulin!"

"Enter now, Jean Moulin!"

The Masters of Suspense

The Masters of Suspense

The Garden of Delights

This painting is the middle section of a triptych: the left-hand panel shows Heaven and the right-hand panel Hell. The Garden of Delights is therefore the transition between the two, the place where man learns about sin as revealed by earthly life. Bathing figures prominently here: there are no fewer than three swimming pools to accommodate base acts associated with water. The Church's control over Morality is characteristic of the period, Purgatory is invented, sins are catalogued... and the baths are closed.

The Garden of Earthly Delights

The Garden of Earthly Delights, a triptych painted between 1500 and 1505, is a marvelous example of this format. Bosch adds colorful characters and imaginative creatures to the biblical description. These elaborate creations, often amusing and earthy, sometimes coarse, remain somewhat mysterious, for although some are references to proverbs and folk legends, others belong to the world of alchemy and hermeticism. However, this picturesque side must not divert us from the fact that originally the work was meant to frighten: it showed in great detail those who had given themselves over to sin and whose souls would be damned as a result. In spite of the glowing colors, the subject of this middle panel, between two side panels, one representing Genesis and the other Adam and Eve in the Garden of Eden, is the terror of Hell.

Hieronymus Bosch

Like many artists in the Middle Ages, his surname is taken from the town where he was born, around 1450:'s-Hertogenbosch. Hieronymus Bosch remained here all his life. In 1480 he married the daughter of an aristocrat, joined a religious brotherhood for which he was also official painter, and lived a peaceful life in this small Flemish town in the Duchy of Brabant until his death in 1516. This unadventurous existence, scarcely disrupted by a journey to Venice in the early 1500s, did not prevent his work from gaining recognition throughout Europe—he was known in Spain by the name El Bosco and in Italy as Bosco di Balduc. He was a moralist, whose work was perhaps influenced by that of Jan van Ruysbroeck, a 14th-century mystical writer. We can assume that Bosch's style of painting, which was to influence a great many artists (one of the most prominent being the great Brueghel the Elder), this new way of portraying vice and sin, the use of satire and humor, at once astonished, disconcerted and enchanted his contemporaries.

© Hans Hinz - ARTOTHEK